1 Follow after charity, and desire spiritual gifts, but rather that you may prophesy.
2 For he who speaks in an unknown tongue speaks not to men, but to God: for no man understands Him; however that may be, in the spirit he speaks mysteries.
3 But he who prophesies speaks to men to building up , and exhortation, and comfort.
* 4 He who speaks in an unknown tongue edifies himself; but he who prophesies edifies the church.
* 5 I would that you all spoke with languages, but rather that you prophesied: for greater is he who prophesies than he who speaks with languages, except he interpret, that the church may receive building up.
6 Now, brothers, if I come to you speaking with languages, what shall I profit you, except I shall speak to you either by unveiling, or by knowledge, or by prophesying, or by doctrine?
* 7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9 So likewise you, except you utter by the tongue utterances easy to be understood, how shall it be known what is spoken? For you shall speak into the air.
10 There are, it may be, so many kinds of voices in the ordered system, and none of them is without signification.
11 Therefore if I know not the meaning of the voice, I shall be to him who speaks a barbarian, and he who speaks shall be a barbarian to me.
12 Even so you, forasmuch as you are zealous of spiritual gifts, seek that you may excel to the building up of the church.
* 13 Therefore let him who speaks in an unknown tongue pray that he may interpret.
14 For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16 Else when you shall bless with the spirit, how shall he who occupies the room of the unlearned say Amen at your giving of thanks, seeing he understands not what you say?
17 For you verily give thanks well, but the other is not edified.
18 I thank my God, I speak with languages more than you all:
19 Yet in the church I had rather speak five utterances with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20 Brothers, don’t be children in understanding: however that may be, in malice be children but in understanding be mature.
21 In the law it is written, With men of other languages and other lips will I speak to this people; and yet for all that will they not hear me, says the Lord.
22 Therefore languages are for a sign, not to those who believe, but to those who believe not: but prophesying serves not for those who believe not, but for those who believe.
23 If therefore the whole church be come together into one place, and all speak with languages, and there come in those who are unlearned, or unbelievers, will they not say that you are mad?
24 But if all prophesy, and there come in one who believes not, or one unlearned, he is convinced of all, he is judged of all:
25 And thus are the secrets of his heart made plainly known; and so falling down on his face he will worship God, and report that God is in you of a truth.
26 How is it then, brothers? When you come together, every one of you has a psalm, has a doctrine, has a tongue, has an unveiling, has an interpretation. Let all things be done to building up.
* 27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29 Let the prophets speak two or three, and let the other judge.
30 If anything be unveiled to another who sits by, let the first hold his peace.
* 31 For you may all prophesy one by one, that all may learn, and all may be comforted.
32 And the spirits of the prophets are subject to the prophets.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
* 34 Let your women keep silence in the churches: for it is not permitted to them to speak; but they are commanded to be under obedience, as also says the law.
35 And if they will learn anything, let them ask their husbands at home: for it is a shame for women to speak in the church.
36 What? Did the utterance of God come out from you? Or did it come into you only?
37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.
38 But if any man be ignorant, let him be ignorant.
39 Therefore, brothers, covet to prophesy, and forbid not to speak with languages.
40 Let all things be done decently and in order.
1 Follow after charity, and desire spiritual [gifts], but rather that ye may prophesy.
2 For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.
3 But he that prophesieth speaketh unto men [to] edification, and exhortation, and comfort.
4 He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church.
5 I would that ye all spake with tongues, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive
edifying.
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10 There are, it may be, so many kinds of voices in the world, and none of them [is] without signification.
11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh [shall be] a barbarian unto me.
12 Even so ye, forasmuch as ye are zealous of spiritual [gifts], seek that ye may excel to the edifying of the church.
13 Wherefore let him that speaketh in an [unknown] tongue pray that he may interpret.
14 For if I pray in an [unknown] tongue, my spirit prayeth, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17 For thou verily givest thanks well, but the other is not edified.
18 I thank my God, I speak with tongues more than ye all:
19 Yet in the church I had rather speak five words with my understanding, that [by my voice] I might teach others also, than ten thousand words in an [unknown] tongue.
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21 In the law it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in [those that are] unlearned, or unbelievers, will they not say that ye are mad?
24 But if all prophesy, and there come in one that believeth not, or [one] unlearned, he is convinced of all, he is judged of all:
25 And thus are the secrets of his heart made manifest; and so falling down on [his] face he will worship God, and report that God is in you of a truth.
26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27 If any man speak in an [unknown] tongue, [let it be] by two, or at the most [by] three, and [that] by course; and let one interpret.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29 Let the prophets speak two or three, and let the other judge.
30 If [any thing] be revealed to another that sitteth by, let the first hold his peace.
31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
32 And the spirits of the prophets are subject to the prophets.
33 For God is not [the author] of confusion, but of peace, as in all churches of the saints.
34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but [they are commanded] to be under obedience, as also saith the law.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
36 What? came the word of God out from you? or came it unto you only?
37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38 But if any man be ignorant, let him be ignorant.
39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40 Let all things be done decently and in order.
1 Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,
2 for he who is speaking in an [unknown] tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;
3 and he who is prophesying to men doth speak edification, and exhortation, and comfort;
4 he who is speaking in an [unknown] tongue, himself doth edify, and he who is prophesying, an assembly doth edify;
5 and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.
6 And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?
7 yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?
8 for if also an uncertain sound a trumpet may give, who shall prepare himself for battle?
9 so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.
10 There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,
11 if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;
12 so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;
13 wherefore he who is speaking in an [unknown] tongue -- let him pray that he may interpret;
14 for if I pray in an [unknown] tongue, my spirit doth pray, and my understanding is unfruitful.
15 What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;
16 since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?
17 for thou, indeed, dost give thanks well, but the other is not built up!
18 I give thanks to my God -- more than you all with tongues speaking --
19 but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.
20 Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;
21 in the law it hath been written, that, 'With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;'
22 so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,
23 If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?
24 and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,
25 and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.
26 What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;
27 if an [unknown] tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;
28 and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.
29 And prophets -- let two or three speak, and let the others discern,
30 and if to another sitting [anything] may be revealed, let the first be silent;
31 for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,
32 and the spiritual gift of prophets to prophets are subject,
33 for God is not [a God] of tumult, but of peace, as in all the assemblies of the saints.
34 Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;
35 and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.
36 From you did the word of God come forth? or to you alone did it come?
37 if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;
38 and if any one is ignorant -- let him be ignorant;
39 so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;
40 let all things be done decently and in order.
<<PreviousNext>> 1 Corinthians 14:3 Prophecy encourages, builds up, and comforts the church. The ministry of the prophet does the same read 1 Corinthians 14:4, He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. read 1 Corinthians 14:6 . . . Speak To You Either By Revelation [Apokalupsis: Removal Of A Covering Or Veil], Or By Knowledge, Or By Prophesying, Or By Doctrine? read 1 Corinthians 14:12 spiritual gifts read 1 Corinthians 14:26 The Scriptural Church service: all things be done unto edifying. read 1 Corinthians 14:29-33 You May All Prophesy One By One read 1 Corinthians 14:30 If Any Thing Be Revealed [Apokalupto: Removal Of A Veil] To Another That Sitteth By, Let The First Hold His Peace. read Author/Compiler
Last updated: Jan, 2012
You can feel free to use this Contact Form to ask any question regarding this pattern of Scripture.
The Church, the Body of Christ, and discernment of this Body, is the method that God is using to finish the work in His Body.
The Body of Christ, God's Temple, is built up by that which every joint supplies, building each other up in love,
and the Temple must be built according to the pattern of Scripture.
If you would like to ask any other question on any subject or submit a correction or suggestion you may use this form.
Please remember to include your email address if you want an answer.
Revelation 22:19 And if anyone takes away from the Words of the Book of this prophecy,
God will take away his part out of the Book of Life,
and out of the holy city, and from the things which have been written in this Book.
Human theology and reasoning is not necessarily correct, but the Bible is without error.
The Bible can only be understood by revelation,
and revelation is given by the Spirit of God.
God does reveal in His own way. But we only know in part.
If we think we know any thing, we do not know it as we ought.
We are instructed, by God, to keep seeking Him.
The Holy Spirit will lead us into all truth.
The truth sets us free.
Lies bind us.
Whoever seeks Jesus does find Him.
Jesus is the truth.
There is so much more for you.
This is what you have been missing.
Don't let anyone deceptively keep you from fulfilling your destiny and God's purpose for your life.
You can feel free to use the Contact Form further down on this page to ask any question regarding this pattern of Scripture.
The Church, the Body of Christ, and discernment of this Body, is the method that God is using to finish the work in His Body.
The Body of Christ, God's Temple, is built up by that which every joint supplies, building each other up in love,
and the Temple must be built according to the pattern of Scripture.
We believe the Holy Scriptures teach:
The 5 apostolic ministries (Ephesians 4:11)
The nine gifts of the Spirit (1 Corinthians 12:8-10)
Local congregations overseen by elders and deacons (Titus 1:5)
Every member having and being a ministry in the Body of Christ (1 Corinthians 12:11)
Being led by the Spirit of God (Romans 8:14)
The gathering together of the Body of Christ (Genesis 49:10, John 17:21)