While we assert for ourselves a freedom to embrace, to profess, and to observe, the Religion which we believe to be of divine origin, we cannot deny an equal freedom to them whose minds have not yielded to the evidence which has convinced us. James Madison, A Memorial and Remonstrance (Massachusetts: Isaiah Thomas, 1786). This can be found in numerous documentary histories and other resources.
"We have staked the whole future of American civilization, not upon the power of government, far from it. We've staked the future of all our political institutions upon our capacity...to sustain ourselves according to the Ten Commandments of God." [1778 James Madison to the General Assembly of the State of Virginia] (Liberals apply a double standard, claiming that this quote is unconfirmed.)
"While we assert for ourselves a freedom to embrace, to profess, and to observe, the Religion which we believe to be of divine origin, we cannot deny an equal freedom to them whose minds have not yielded to the evidence which has convinced us." James Madison
"Waiving the rights of conscience, not included in the surrender implied by the social state, & more or less invaded by all Religious establishments, the simple question to be decided, is whether a support of the best & purest religion, the Christian religion itself ought not, so far at least as pecuniary means are involved, to be provided for by the Government, rather than be left to the voluntary provisions of those who profess it." James Madison, referring to the establishment of tax-supported denominations in Religion and Politics in the Early Republic: Jasper Adams and the Church-State Debate, Daniel L. Dreisbach, ed. (Kentucky: University Press of Kentucky, 1996), p. 117.
I have sometimes thought there could not be a stronger testimony in favor of religion or against temporal enjoyments, even the most rational and manly, than for men who occupy the most honorable and gainful departments and [who] are rising in reputation and wealth, publicly to declare the unsatisfactoriness [of temportal enjoyments] by becoming fervent advocates in the cause of Christ; and I wish you may give in your evidence in this way. Letter by Madison to William Bradford (September 25, 1773)
In 1812, President Madison signed a federal bill which economically aided the Bible Society of Philadelphia in its goal of the mass distribution of the Bible.
" An Act for the relief of the Bible Society of Philadelphia" Approved February 2, 1813 by Congress
"It is the mutual duty of all to practice Christian forbearance, love, and charity toward each other." James Madison
� A watchful eye must be kept on ourselves lest, while we are building ideal monuments of renown and bliss here, we neglect to have our names enrolled in the Annals of Heaven. [Letter by Madison to William Bradford [urging him to make sure of his own salvation] November 9, 1772]
"Whatever may have been the private sentiments of Mr. Madison on the subject of religion, he was never known to declare any hostility to it. He always treated it with respect, attended public worship in his neighborhood, invited ministers of religion to his house, had family prayers on such occasions,-though he did not kneel himself at prayers. Episcopal ministers often went there to see his aged and pious mother and administer the Holy Communion to her. I was never at Mr. Madison's but once, and then our conversation took such a turn-though not designed on my part-as to call forth some expressions and arguments which left the impression on my mind that his creed was not strictly regulated by the Bible. At his death, some years after this, his minister-the Rev. Mr. Jones-and some of his neighbors openly expressed their conviction, that, from his conversation and bearing during the latter years of his life, he must be considered as receiving the Christian system to be divine." Bishop Meade
At the Constitutional Convention of 1787, James Madison proposed the plan to divide the central government into three branches. He discovered this model of government from the Perfect Governor, as he read Isaiah 33:22;
"For the LORD is our judge, the LORD is our lawgiver,
the LORD is our king;
He will save us."
[Baron Charles Montesquieu, wrote in 1748; "Nor is there liberty if the power of judging is not separated from legislative power and from executive power. If it [the power of judging] were joined to legislative power, the power over life and liberty of the citizens would be arbitrary, for the judge would be the legislature if it were joined to the executive power, the judge could have the force of an oppressor. All would be lost if the same ... body of principal men ... exercised these three powers." Madison claimed Isaiah 33:22 as the source of division of power in government
See also: pp.241-242 in Teaching and Learning America's Christian History: The Principle approach by Rosalie Slater]
We hold it for a fundamental and undeniable truth "that religion, or the duty which we owe our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence." The religion, then, of every man must be left to the conviction and conscience of every man: and that it is the right of every man to exercise it as these may dictate.
-- James Madison, A Memorial and Remonstrance Against Religious Assessments, addressed to the Virginia General Assembly, June 20, 1785 in response to an attempt to pass a law that would have instituted the anti-biblical practice of taxing the general population for the support of the church. Note: The purpose of this bill was to try to help the Protestant Episcopal (Anglican) church with their financial problems. Today, the same type of tax support has been accomplished quite handily by the Secular Humanist religion, and no James Madison was there to object and stop it from happening. For more information on the history surrounding this, go here.
Last updated: Oct, 2011
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