John Witherspoon - Signer Of The Declaration

How can we know anything about anything

To try to explain truth to him who loves it not is but to give him more plentiful material for misinterpretation. George Macdonald

Do we have to make a choice between science and the Bible?

NO!

That is NOT where the problem is, but that is what everyone seems to want to talk about.

Take science as an example. How can we know anything about the created material world around us?

How can we know anything from what we can see using natural sciences?

We all see the same things in the material world, but we don't come to the same answers.

Why is that?

How can we know anything about the Bible and what it teaches? Every person believes different things about the Bible and how it should be read.

Why is that?

Same scientific facts. Different answers.

Same Bible. Different answers.

Why is that?

The true question is this: How do we come to our answers that we get from what we can see through science or what we can read in the Bible?

How do we think about what we see using science or what we read in the Bible?

How do we analyze what we have seen and read?

How do we interpret what we have seen and read?

We use logic, but logic always has a foundation. Jesus talked about building on the Rock. That Rock is Jesus Christ. He is the true foundation. There are also the false foundations of the ungodly.

An example might help.

Question: Why do believe in evolution?

Answer: Because my science teacher told me that evolution is scientific fact.

Question: Why do you believe your science teacher?

Answer: because he agrees with the textbook he assigned us to read.

Now, we have asked, "Why?" twice.

If we continued to ask, "Why?" we would come down to the foundation of this person's thoughts.

When we get down to the foundations, there are no more questions that can be answered. So where to the foundations come from?

There are three possibilities.

things that we make up, pulled from the air
demonic lies
divine revelation

Question: Why do believe in creation?

Answer: Because God revealed this to me. He spoke to me through the Bible and gave me His faith so that I could believe Him.

See how quickly we got to the foundation. This is a belief that has a foundation that is solid and that cannot be moved.

In reality, the things that we make up, that are pulled from the air, are actually from demons and all the lies of demons spring from the prince of demons, Satan. So these are one and the same.

Divine revelation comes from the Almighty, Creator, God, Jesus Christ. So there are only two choices, but how do we know there are only two choices? Because God has revealed this truth to us.

The question then is how do we tell the difference between the revelation that comes from God and the lies of Satan?

The answer is that everyone who sincerely wants to do the will of God will know.

Jesus said, "If you really want to obey God, you will know if what I teach comes from God or from me"

The rejection of the revelation that comes from God is not an intellectual problem. It is a moral problem.

Jesus said, "Ask, and it shall be given you; seek, and you shall find; knock, and it shall be opened to you: For everyone who asks receives; and he who seeks finds; and to him who knocks it shall be opened. *

Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more shall your Father which is in heaven give good things to those who ask him? Matthew 7:7-11 *

You can lead a horse to water, but you can't make him drink. You can set the truth before someone, but you can't make anyone believe those things that they don't want to submit to. They have to want to obey God.

How frequently it is brought to our attention that nothing good can be done if the will is wrong! Reason alone fails to justify itself. Richard M. Weaver

Jesus said, "You will know the truth, and the truth will set you free" (John 8:32)

"If we are not prepared to buy the truth at the cost of our own humbling we shall not receive it"

Lies appear to have no price upon them. They seem cheap and they abound everywhere. But for the truth there is always an obvious price to pay.

[God] has set a day when He will judge all the world's people with fairness. And He has chosen the man Jesus to do the judging for Him. God has given proof of this to all of us by raising Jesus from death" (Acts 17:31).

"There is a judge for the one who rejects Me [Jesus] and does not accept My words; that very word which I spoke will condemn him at the last day" (John 12:48)

That also stands for every person who speaks the utterances of Jesus. When we hear them, we hear Jesus Christ, and we either accept or reject. Every person who follows Jesus Christ is commanded to only speak His utterances and not their own.

"When we love others, we know that we belong to the truth, and we feel at ease in the presence of God" (1 John 3:19)

Ravi Zacharias did two open forums in a university. On the second night, one man told him that he had brought two Atheists in the night before who said that the arguments presented were so strong that they could not contend with them, but they were going to remain Atheists because that is what they prefer to be true.

In listening to an unbeliever and drawing out his reasoning, the unbeliever finally came to his foundations.

They turned out to be assumptions that were pulled from the air. When asked why he believed his basic assumption, the unbeliever looked startled and blurted out, “I guess I’m making the whole thing up.” It was quite a revelation to him since he hadn't even known that he had any assumptions. However, he decided to remain an Atheist because he didn’t want God to rule over him.

If your cause is just, you may look with confidence to the Lord, and intreat him to plead it as his own. You are all my witnesses, that this is the first time of my introducing any political subject into the pulpit. At this season, however, it is not only lawful but necessary, and I willingly embrace the opportunity of declaring my opinion without any hesitation, that the cause in which America is now in arms, is the cause of justice, of liberty, and of human nature.... There is not a single instance in history, in which civil liberty was lost, and religious liberty preserved entire. If therefore we yield up our temporal property, we at the same time deliver the conscience into bondage. John Witherspoon May 1776 - The Dominion of Providence Over the Passions of Men

Those who wish well to the State ought to choose to places of trust men of inward principle, justified by exemplary conversation....[And t]he people in general ought to have regard to the moral character of those whom they invest with authority either in the legislative, executive, or judicial branches. John Witherspoon, The Works of John Witherspoon Edinburgh: J. Ogle, 1815), Vol. IV, pp. 266, 277.

On the part of America, there was not the most distant thought of subverting the government or of hurting the interest of the people of Great Britain; but of defending their own privileges from unjust encroachment; there was not the least desire of withdrawing their allegiance from the common sovereign [King George III] till it became absolutely necessary — and indeed, it was his own choice. John Witherspoon, The Works of John Witherspoon (Edinburgh: J. Ogle, 1815), Vol. IX, p. 250, "The Druid," Number III.

WITHERSPOON, John, a Delegate from New Jersey; born in Gifford, Haddingtonshire, Scotland, February 5, 1723; completed preparatory studies; was graduated from Edinburgh University in 1739; studied theology at Edinburgh; was licensed in 1743 and ordained minister of the parish of Beith in 1745; was the author of various religious pamphlets; installed pastor at Paisley June 16, 1757; moderator of the synod of Glasgow and Ayr in 1758; became president of the College of New Jersey (now Princeton University) in 1768; member of the committee on correspondence from Somerset County July 28, 1775; member of the Provincial Congress of New Jersey from June 10 to June 22, 1776; Member of the Continental Congress from 1776-1782; a signer of the Declaration of Independence; member of the secret committee of the Congress on the conduct of the war and member of the board of war in 1778; member of the State council in 1780; drafted the instructions of June 1781 to the American peace commissioners; served in the State general assembly in 1783 and 1789; member of the State ratification convention in 1787; after the war returned to Princeton, where he continued his duties as president; died on his farm near Princeton, N.J., Biography, Biographical Directory of the united States Congress ~ November 15, 1794; interment in the Princeton Cemetery, Princeton, N.J. bioguide.congress.gov/scripts/biodisplay.pl?index=W000660

To the Pilgrim Fathers, making their constitutions in New England in the seventeenth century, these rights had a Christian origin. The consciousness of the rights of person really has its origin in the conception of man and of natural law established by centuries of Christian philosophy. Jacques Maritain, The Rights of Man and Natural Law (New York: Charles Scribner's Sons, 1943) p. 81

The American Declaration of Independence, however marked by the influence of Locke and natural religion, adhered more closely to the original Christian character of human rights. Jacques Maritain, The Rights of Man and Natural Law (New York: Charles Scribner's Sons, 1943) pp. 79-80.

John Witherspoon - Signer Of The Declaration

How can we know anything about anything

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